Faith, Family, & Focaccia

A faith and culture Mommy blog, because real life gets all mixed together like that.


Leave a comment

Christmas Kenosis

For many good and right reasons one hears a lot in the annual lead-up to December 25 about “the true meaning of Christmas.” “Christmas is about giving and not receiving.” “Christmas is about putting aside differences and appreciating our families.” “Christmas is about remembering those who are less fortunate.” “Christmas is about love, and joy, and togetherness.” And so on.

All of these sentiments are good, and important, and worthy of reflection and application not only at Christmas time but throughout the year. It is a wonderful thing that this season encourages all of us to collectively focus attention on socially-equalizing and peace-loving values, and to do so in affirmative ways that are too often missing from our communal dialogue. I must take issue with all of them, however, as characterizations of the “true meaning of Christmas.”

The word Christmas is the slightly abbreviated combination of two words: Christ and mass. Christ, obviously, is one of the most universally recognized names for the second person of the Christian trinity, also known as Jesus. Mass, although now primarily associated with the Roman Catholic church, can in this usage be understood more generally as a term for the full Christian service of worship. If, then, what we are truly wanting to understand is Christ-mass, the sacred celebration of the person of God who came into the world, then the true meaning of Christmas must be an encounter with the incarnation.

While not the most traditional Christmas text, the most beautiful description of the incarnation, in my humble opinion, comes from the New Testament letter to the Philippians (chapter 2, verses 3 through 8).

Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God, did not regard equality with God as something to be exploited,

but emptied himself, taking the form of a slave, being born in human likeness.

And being found in human form, he humbled himself and became obedient to the point of death–even death on a cross.

This is the real meaning of Christmas. That God — who exists so far outside the human condition that to take on the form and likeness of humanity was to voluntarily enter into slavery — did just that. And, that once this humiliation was embraced it was further eclipsed by the denigration of a criminal execution. This biblical poem uses the term kenosis in the original language, which means emptying. Christ “emptied himself” on the very first Christmas night.

Now, emptiness is not a term that we often apply to Christmas. Christmas is much more associated with fullness. Full stomachs as we gorge on feasts that take hours of loving labor and mountains of ingredients to prepare. Full eyes and ears as our senses are washed over by tidal waves of sparkling lights, colorful decorations, radio jingles, and Christmas carols. Full schedules as we struggle to find the time to address Christmas cards, complete shopping and wrapping, and participate in all the extra social activities of the season. Full spaces as we wonder how to find places for all the new clothes, toys, and other gifts that add to our accumulation of possessions. Full hearts as we look at the glowing faces of our children, or are transported into nostalgic memories of our own childhoods, or simply appreciate the precious moments to be with those we love.

The Christmas season fills us up in so many ways, and many of those ways are wonderful. This is not an harangue against the blessed fullness that we, as modern, Western, 21st Century people receive from the celebration of Christmas. What I hope it is, is a reminder that fullness is not the meaning of Christmas. Appreciation of all the gifts in our lives – those under the tree, and those we see more clearly in the late days of December – is important. It is something I am trying to teach my children about Christmas. When I recently asked Princess Imagination why we give gifts on Christmas she answered beautifully that it is to remind us that Jesus is God’s gift to us. That’s true.

But we need to also remember that this gift was and is kenosis, self-emptying. In that birth in a stable, Jesus released the honor, and authority, and perfection, and privilege, and power that is imbued in being God. There could not be a more complete or dramatic gift, and this selflessness is the real meaning of Christmas.

I had gotten so far in composing this post two days ago. Then it was time to get myself and the kiddos ready for Christmas Eve service. In the course of that activity my trick back decided that the action of bending at the waist to pick-up the Gigglemonster’s shoes was a sin punishable by severe pain of the shooting-down-my-legs-and-up-my-spine-and-continuing-for-hours-at-a-time variety. That would have been bad enough, but it was compounded by the fact that the Gigglemonster was so wound up in anticipation of the first Christmas where he could understand the upcoming barrage of presents that he only napped for about 40 minutes (as opposed to his usual 2 hours). As a result, the monster side of his personality was definitely dominant heading into the 4:30 service at my in-laws’ church. When he decided that it had to be Mommy who held him every time the congregation stood to sing a carol (I lost track at 5, but it may have been more times than that), and when my back declared that holding a 37 lb. boy while standing was a physical impossibility, things got ugly! I spent the majority of the service trying to shush him, and bribe him, and otherwise prevent a screaming tantrum, and the remainder taking him out to go to the bathroom and them experiencing the full force of the tantrum in the ladies room when I suggested that he did not actually have to strip naked to go pee.

Needless to say, Christmas Eve service was not a terribly worshipful experience for me this year. Nor was it an easy context in which I could put into practice my preceding reflections about self-emptying. I am unfortunately NOT one of those people who stoically copes with pain. Quite to the contrary, pain brings out every selfish and petulant inclination in my personality. My children’s whining, coincidentally, does the same. And so, fresh from my soulful contemplation of Christ’s self-emptying, I was confronted by the broken reality of just how full of myself I am. Full of my needs; full of my expectations; full of my own plans for how things should go. While I cannot even comprehend the power and perfection that Jesus voluntarily released, I am forced to confess that I grasp for such things. I try with all my effort to achieve them, and when circumstances, or back pain, or tired children interfere with these efforts I get annoyed or worse.

And so, I have these contrasting reflections to offer you all on what is now the day after Christmas. On the one hand, the Christmas example of self-emptying, on the other hand the fullness-seeking inclinations of my own heart. The contrast is all the more poignant to me because Jesus’ action of self-emptying subjected him to just the kinds of negative stimuli that make self-emptying so difficult to me. The kenosis meant taking on a body that was subject to physical pain, just like mine. The kenosis meant being in relationship with other people who would consider their own needs first, if not exclusively. The kenosis meant encountering personally and directly all of the things that I use as excuses for why I cannot really follow Christ’s example.

And that’s why I have to take seriously the call to have the same mind in myself that is in Christ Jesus. It’s not that Jesus just doesn’t understand or isn’t subject to the stresses I face. Jesus volunteered to face those stresses – that’s the whole point of Christmas. And so, in the 364 days until the next Christmas, I want to keep trying to empty myself. I know that in the moments I do, I will be more full than I am at any other time. For, I will be full of Christ and full of the true meaning of Christmas.


Leave a comment

Driving toward Cheer

Driving in Milano is a challenge. The lane markers are inconsistent, the signage is sparse, the traffic rules are unpredictably enforced, and the roundabouts could double as roller derby competitions. I have a number of expatriate friends who are duly licensed drivers in other countries who simply refuse to drive here.

While I understand their intimidation, however, I am an American and my car is important to me. It lets me get my children to school before the gate closes (on most days). It lets me go grocery shopping at the one supermarket in the South East section of Milan that is actually a supermarket – and to bring home more bags that I could shove into a rolling shopping bag. It let’s me travel outside the city (to church, to the lake country, to picturesque hill towns) without being subject to the timetables of the Italian rail system. It is not the sole means of transportation that I use in my daily life, as life in the US usually entails, but it is still important. So, I have learned to drive in Milano without fear, and without any accidents (knock on wood!).

Parking in Milano, is an entirely different story. As in any large metropolitan area, the number of parking spots available is inadequate for the number of cars that roam its streets on any given day. The Milanese are perhaps more creative in their response to this problem than the citizens of other cities. There is some double-parking, of course, but much more frequently drivers simply stow their vehicles in any open space of pavement that is not the active driving surface of a roadway. Such “parking spots” can include the curbs of medians or the painted stripes that are meant to substitute for a median when a roadway splits. More frequently, however, the preferred parking spots are on the sidewalk. Provided that you do not obstruct pedestrian crossways, and that you allow sufficient space for other cars to squeeze past along the open portion of the sidewalk (with side mirrors tucked in tight and parking sensors blaring the single note that is supposed to indicate “you are too close, buddy, BACK UP”), such parking opportunities are apparently free to all takers.

This permission to park unconventionally, however, has not alleviated my anxiety with the inevitable conclusion of journeys completed by car. I will frequently take long or convoluted trips on public transportation, braving ugly weather and trying to balance stroller, bags, umbrella, and metro card, in order to avoid the requirement to park my car at my intended destination. If I do not know there is a parking lot, with marked stalls that are actually wide enough to fit anything larger than a fiat, I think twice. In part this is because of the particular car I have. Now, I really should not complain. Tyler’s company has provided us with a very nice Volvo S80 sedan. This meant nothing to me before I moved here but I now know this model to be a very safe and comfortable vehicle complete with seat warmers, navigation system, ample trunk space, and room to accommodate our family of four quite comfortably (and occasional fifth passengers somewhat less comfortably). Unfortunately the consequence of all that space is that is has wide bumpers and a long wheel base, making parking in smart-car-sized spaces a nightmare!

Thankfully, the blessed relocation package has come to the rescue yet again. Whatever parking disasters I face when touring Northern Italy in my trusty Volvo, I know that when I return home there will be, waiting to receive my unwieldy chariot, a box. No joking – that is really what the Italians call a garage unit in an underground parking structure. Our box is not exactly a heaven of open space. Parking the Volvo in our box (which is mockingly situated at the far end of a corridor of much bigger boxes), requires that I reverse the car the length of the corridor and execute a precise 4-point turn. The car can still only be pulled into the box, of course, after manually opening the garage door, pulling in my side mirrors, and allowing right-side passengers to exit the car (because they will not be able to open their door once the car is inside).

All these requirements aside, I love my box. It is my guarantee that I do not have to scrape my bumper, or someone else’s trying to squeeze my car between the side of a building and a long line of other cars in order to maneuver it into the one narrow strip of open sidewalk in a four-block radius. I rarely even look for street parking anymore. Now that I have mastered the tricky angles of my 4-point turn, I just head straight for the big metal gate that marks the entrance to our parking garage, located just below our apartment building.

But yesterday my progress toward the oasis of my box was blocked by a little red car parked at a slight angle across the sidewalk cut-out. Now, I should explain that there is a clear exception to the implicit Milanese permission to park on any sidewalk wide enough to admit a vehicle. Sections of sidewalk that need to remain free to admit other vehicles are always clearly marked (in a marvel of Italian consistency and clarity) with the words Passo Carrabile. Of course, the prohibition is not always absolute – there are some passo carrabile notices that mark only the large portone, or front entrance to a building. Milanese drivers all understand that the prohibition in these cases is only against abandoning your car in this spot for any extended duration of time. It is perfectly acceptable to just pull into one of these spots for a moment or two or run up a delivery, or to load or unload your car. I have done so numerous times in front of my own building, or when picking up friends. However, when the passo carrabile sign marks the entrance to a parking garage, it really is discourteous to block it with your car unless you remain with the car to move it in the event that someone needs to pass.

In this case, the driver was most definitely absent, and repeated honking did nothing to effect his or her appearance. My response was not gracious. It was the end of a long day. I had both of the kids in the car and a drizzling rain outside. I did not want to have to walk from whatever street parking I might miraculously be able to find juggling an umbrella and school bags, and two squirmy children who delight in splashing through puddles. My parking oasis was supposed to save me from that!

My kids were in the car, so I did my best to control my temper and to respond calmly to their innocent but annoying queries about why someone had parked so we couldn’t get it. I honked a few more times, looked around futilely for someone rushing from a nearby building in responses, and then decided to chance it. Thankfully, the training of 20+ months of driving and parking my boat of a car around Milano had given me a very keen awareness of its dimensions and turning angles. Inch-by-inch I was able to slide it past the little red obstruction and angle it through the heavy metal doors down the ramp to safety. I let out an explosive breathe that was a substitute for the expletives I would have liked to scrawl on the back window of the blockade. Then I heard an incredibly sweet sound from the back seat. Clapping.

“Great job, Mommy! You did it!” The Gigglemonster was cheering for Mommy, and when I looked into the rearview mirror I could see that his face was split by his signature grin of gleeful delight. It was a humbling but joyful moment. He was right. I had done it. While the absentee driver’s parking selection had been inconsiderate, it hadn’t actually hurt me in any way. We had reached our destination unmarred, except for my evil mood. And that mood was entirely my responsibility. If I chose, I could be happy instead. After all, I was getting a round of applause from my son for my driving skills. How frequently does that happen?

So, I am trying to learn from my little three-year old to drive and park in Milan with more cheering, and less muttering. It’s not easy. When I came home from school drop off today in the continuing rain I wasn’t exactly thrilled to see a large delivery truck completely blocking my access to the garage. As I wound around the extended route of one-way streets to circle back to the garage entrance my frustration rose on each of three circuits. But I breathed deeply, and I tried to hear my son’s sweet voice in my head. “Great job Mommy. You can do it.” You can stay calm even when you are tired, and have a cold, and just want to get home to some hot tea. You can put things in perspective and realize that having five minutes to waste driving in circles is an incredible luxury. You can remember that the world was not actually created to serve your own convenience, and that the people getting in your way might actually be doing something much more important with their time than you are.

So, when the driver finally emerged and waved his apology, I waved back and smiled. It might not have been my warmest smile, but I smiled. And I know what my Gigglemonster would say if he had seen it. “Great job Mommy. You are not being cross.”