Faith, Family, & Focaccia

A faith and culture Mommy blog, because real life gets all mixed together like that.


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Good Enough VS. Good Guilt

In a recent post I shared about my not-so-innocent addiction to the little source of electronic distraction and entertainment that spends its days nestled in either my palm or my back pocket(see https://faithfamilyandfocaccia.wordpress.com/2013/04/24/my-innocent-addiction/). A dear friend of mine responded on Facebook. One response was indirect –  a link to a Pure Derry article farcically linking childhood weight loss to motherly obsession with my phone game of choice: “Candy Crush Saga” (CANDY TO BLAME FOR DRAMATIC WEIGHT LOSS); the other was a personal note to me gently suggesting that I am a bit too hard on myself.

I certainly enjoyed the entertainment offered by the article (I laughed so hard I cried when I read the allusion to a printscreen as an enticement to marital union). I also deeply appreciated the encouragement offered by her personal comment, and for several days it would return to me when I was feeling frustrated by my own failure to live up to the mothering and partnering standards to which I aspire. She’s right I would say to myself, my children are doing fine. They love me and they know they are loved. I can’t be perfect 100% of the time so I shouldn’t beat myself up when I hide in the bathroom just to get away for 2 minutes. The determination to rid myself of my addiction and to strive to be a more engaged and responsive mother and wife slowly settled back into the reassuring philosophy of “good enough” parenting. My cold-turkey detox from Candy Crush relapsed, and my husband kindly beat level 29 for me so that I could interact with the game in a less obsessive mode (the fact that I am currently engaged in a fruitless struggle to earn 3 stars on level 32 is beside the point). Everything was good. I had confessed my failing, exposed my dirty laundry, and instead of retribution and shame I got to laugh and feel reassured that at least my children weren’t being nutritionally deprived. I could stop worrying so much…except for this nagging feeling that I had lost an opportunity.

I mentioned in my “addiction” post that its appearance in the world of the web had actually been long-delayed by my secret fear that publicly sharing my struggles with electronic distraction would require me to do something about it. The old adage “the first step is admitting you have a problem” suggests that such an admission gets you stepping, moving, along the path to change. And it did get me moving for about a week. Then, I started to reassure myself with the “don’t be too hard on yourself” messages, and very soon my steps reversed themselves. As long as you don’t play when the kids are home it’s fine…never mind that your peripheral vision occasionally throbs with shadowy enticements of “stripy” candies next to “cupcakes.” The next step in the mental anesthesia progressed to, they are busy playing in the other room, I can check my Facebook feed… if the sound of John Stewart draws their curious attention to a video clip that might not really be that appropriate, I can forgive myself for that one little exposure, right?

I really love the idea of the “good enough” parenting philosophy — the perspective that getting too up-tight about all the little stuff actually detracts from the parent-child bond and disrespects the child’s need to learn about and make their own decisions in the imperfection of reality. The problem for me with this philosophy is that, in daily practice, it plays upon my tendencies toward laziness and self-justification. However well-intentioned they might be, encouragements to stop judging myself are not really what I need. What I need are encouragements to keep working to achieve the good that I want for myself and my family; encouragements that the effort and ‘sacrifice’ required to achieve this good are worth it.

This realization really came home to me in a discussion with the ladies in my Thursday morning Bible study group. Through a rather circuitous route that I can no longer remember we arrived at a discussion of the role of guilt in our lives, and whether guilt could be a good thing. As I listened to the sharing of these lovely, thoughtful women, I found my own voice articulating the reason for my discomfort with “going easy” on myself. Comparative morality doesn’t move me toward growth. There is always someone I can point to who is far more guilty that me in any particular area, and (often) despite this failing they are still doing alright by common social standards. If my bar for adequacy is doing better than most, then I can usually meet that standard in the areas I really care about, so there is no incentive to try harder. But “better” is not really the best that I want for myself or my family. In contrast, guilt (or conviction, as my friend Dawn clarified) can actually be a gift. Good guilt can focus my attention on the truth that there really is something in my life that is hurting me or someone I care about, however comparatively insignificant the hurt. Good guilt can motivate me to keep striving to live the life for which my renewed soul longs, and not to collapse into the numbed stupor for which my tired body, or spent emotions, or overwhelmed mind temporarily years.

The other clarification I have been coming to in my own spiritual journey is that I need to attend to the source of motivation in such efforts at self-betterment. The appeal of “good enough” parenting is that it rejects the false mission to earn my personal value or self-esteem from being a perfect parent. Such effort at proving my own worth is not only doomed to fail, it is in many ways arrogant idolatry! Of course I will never be the perfect parent, and trying to be one will make me crazy, so it feels logical that the better path is to relax and just try to be “good enough.” But this philosophy assumes that the motivation for parental striving is the achievement of perfection, and implicitly the consequent proving of my own worth as a parent.

But, in my opinion, that’s the wrong approach to parenting. My personal worth is not determined by whether or not I am a good mother. Rather, parenting is an awesome opportunity to pour into the lives of two little people I love intensely in a way that can potentially help them to grow into better people than they would otherwise be. My own worth is completely unrelated to that task. The payoff for my striving has nothing to do with my value, it has to do with the intrinsic joy of giving good things to my children. Thus, the more successful my striving, the more joy I have. It is the same principle that has transformed my personal life of faith. I want to live a holy and blameless life. I know I will never completely succeed, and that’s OK. My standing with God has nothing to do with my personal morality because Jesus took care of that for me already. But I still want to life a good life. My freedom is in the fact that such living does not earn me anything, and thus I can pursue it just because it is actually the best way to live. It honors the God who gave me everything I have and it makes me happy in the process. Sometimes that means decisions that feel like sacrifices in the moment (just as parenting sometimes requires ‘sacrifices’ like listening to the slowest reading ever of The Lion, the Witch and the Wardrobe rather than checking my Facebook feed), but ultimately it makes me less self-involved, which makes me happier.

This is a lesson that I want to teach to my kids in both my words and my deeds.  I want them to make good decisions not in order to prove that they are good people, but because the decisions themselves are actually good. This is so important because the reality is that they will screw up sometimes. It’s just reality. Those failures do not have to be a catastrophe unless their success or failure in reaching whatever standards they have set for themselves determine their personal value. A real danger of our self-esteem obsessed culture is that failure is interpreted just this way. By never wanting to tell our children that they failed, we set them up to be devastated by failure when it inevitably occurs. Of course, it is important to give our kids positive messages about their self-worth. I want my kids to love themselves and see themselves as intrinsically valuable… but not as perfect. As much as I love them – I know they do lots of things wrong! And if I didn’t tell them that I would turn them into either spoiled brats or psychopaths!. They need to know that they make mistakes and that these mistakes give them a chance to learn and grow and do better next time. This growing can be a joyful (if sometimes painful) process as long as their performance is not the source of their ultimate value. That value comes from their identity as children of a loving God, just as mine does.

So what does this mean for me, in both my personal development and my parenting? Well, I have realized that there are times when “good enough” is an important message. For example, Princess Imagination loves to sing despite the unfortunate reality that she struggles a bit to carry a tune. A friend who was playing at our house pointed this out to her, and we had a good discussion about how she can enjoy singing even if some people don’t think she sings very well. As long as she enjoys singing, it is “good enough” and she doesn’t need to worry about reaching an external standard of perfection.

BUT, I don’t think the “good enough” consolation is appropriate when I, or my children, or perhaps you recognize a flaw in our behavior or our character that makes us unhappy. That is the time to strive. We will certainly fail repeatedly in that striving. But when we do, the kind of encouragement we need is the kind that says – it’s still a good goal. Get up and try again. And if a little guilt about the failure gives us the kick in the pants that we need. Then I say that guilt can be good.


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Christmas Kenosis

For many good and right reasons one hears a lot in the annual lead-up to December 25 about “the true meaning of Christmas.” “Christmas is about giving and not receiving.” “Christmas is about putting aside differences and appreciating our families.” “Christmas is about remembering those who are less fortunate.” “Christmas is about love, and joy, and togetherness.” And so on.

All of these sentiments are good, and important, and worthy of reflection and application not only at Christmas time but throughout the year. It is a wonderful thing that this season encourages all of us to collectively focus attention on socially-equalizing and peace-loving values, and to do so in affirmative ways that are too often missing from our communal dialogue. I must take issue with all of them, however, as characterizations of the “true meaning of Christmas.”

The word Christmas is the slightly abbreviated combination of two words: Christ and mass. Christ, obviously, is one of the most universally recognized names for the second person of the Christian trinity, also known as Jesus. Mass, although now primarily associated with the Roman Catholic church, can in this usage be understood more generally as a term for the full Christian service of worship. If, then, what we are truly wanting to understand is Christ-mass, the sacred celebration of the person of God who came into the world, then the true meaning of Christmas must be an encounter with the incarnation.

While not the most traditional Christmas text, the most beautiful description of the incarnation, in my humble opinion, comes from the New Testament letter to the Philippians (chapter 2, verses 3 through 8).

Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God, did not regard equality with God as something to be exploited,

but emptied himself, taking the form of a slave, being born in human likeness.

And being found in human form, he humbled himself and became obedient to the point of death–even death on a cross.

This is the real meaning of Christmas. That God — who exists so far outside the human condition that to take on the form and likeness of humanity was to voluntarily enter into slavery — did just that. And, that once this humiliation was embraced it was further eclipsed by the denigration of a criminal execution. This biblical poem uses the term kenosis in the original language, which means emptying. Christ “emptied himself” on the very first Christmas night.

Now, emptiness is not a term that we often apply to Christmas. Christmas is much more associated with fullness. Full stomachs as we gorge on feasts that take hours of loving labor and mountains of ingredients to prepare. Full eyes and ears as our senses are washed over by tidal waves of sparkling lights, colorful decorations, radio jingles, and Christmas carols. Full schedules as we struggle to find the time to address Christmas cards, complete shopping and wrapping, and participate in all the extra social activities of the season. Full spaces as we wonder how to find places for all the new clothes, toys, and other gifts that add to our accumulation of possessions. Full hearts as we look at the glowing faces of our children, or are transported into nostalgic memories of our own childhoods, or simply appreciate the precious moments to be with those we love.

The Christmas season fills us up in so many ways, and many of those ways are wonderful. This is not an harangue against the blessed fullness that we, as modern, Western, 21st Century people receive from the celebration of Christmas. What I hope it is, is a reminder that fullness is not the meaning of Christmas. Appreciation of all the gifts in our lives – those under the tree, and those we see more clearly in the late days of December – is important. It is something I am trying to teach my children about Christmas. When I recently asked Princess Imagination why we give gifts on Christmas she answered beautifully that it is to remind us that Jesus is God’s gift to us. That’s true.

But we need to also remember that this gift was and is kenosis, self-emptying. In that birth in a stable, Jesus released the honor, and authority, and perfection, and privilege, and power that is imbued in being God. There could not be a more complete or dramatic gift, and this selflessness is the real meaning of Christmas.

I had gotten so far in composing this post two days ago. Then it was time to get myself and the kiddos ready for Christmas Eve service. In the course of that activity my trick back decided that the action of bending at the waist to pick-up the Gigglemonster’s shoes was a sin punishable by severe pain of the shooting-down-my-legs-and-up-my-spine-and-continuing-for-hours-at-a-time variety. That would have been bad enough, but it was compounded by the fact that the Gigglemonster was so wound up in anticipation of the first Christmas where he could understand the upcoming barrage of presents that he only napped for about 40 minutes (as opposed to his usual 2 hours). As a result, the monster side of his personality was definitely dominant heading into the 4:30 service at my in-laws’ church. When he decided that it had to be Mommy who held him every time the congregation stood to sing a carol (I lost track at 5, but it may have been more times than that), and when my back declared that holding a 37 lb. boy while standing was a physical impossibility, things got ugly! I spent the majority of the service trying to shush him, and bribe him, and otherwise prevent a screaming tantrum, and the remainder taking him out to go to the bathroom and them experiencing the full force of the tantrum in the ladies room when I suggested that he did not actually have to strip naked to go pee.

Needless to say, Christmas Eve service was not a terribly worshipful experience for me this year. Nor was it an easy context in which I could put into practice my preceding reflections about self-emptying. I am unfortunately NOT one of those people who stoically copes with pain. Quite to the contrary, pain brings out every selfish and petulant inclination in my personality. My children’s whining, coincidentally, does the same. And so, fresh from my soulful contemplation of Christ’s self-emptying, I was confronted by the broken reality of just how full of myself I am. Full of my needs; full of my expectations; full of my own plans for how things should go. While I cannot even comprehend the power and perfection that Jesus voluntarily released, I am forced to confess that I grasp for such things. I try with all my effort to achieve them, and when circumstances, or back pain, or tired children interfere with these efforts I get annoyed or worse.

And so, I have these contrasting reflections to offer you all on what is now the day after Christmas. On the one hand, the Christmas example of self-emptying, on the other hand the fullness-seeking inclinations of my own heart. The contrast is all the more poignant to me because Jesus’ action of self-emptying subjected him to just the kinds of negative stimuli that make self-emptying so difficult to me. The kenosis meant taking on a body that was subject to physical pain, just like mine. The kenosis meant being in relationship with other people who would consider their own needs first, if not exclusively. The kenosis meant encountering personally and directly all of the things that I use as excuses for why I cannot really follow Christ’s example.

And that’s why I have to take seriously the call to have the same mind in myself that is in Christ Jesus. It’s not that Jesus just doesn’t understand or isn’t subject to the stresses I face. Jesus volunteered to face those stresses – that’s the whole point of Christmas. And so, in the 364 days until the next Christmas, I want to keep trying to empty myself. I know that in the moments I do, I will be more full than I am at any other time. For, I will be full of Christ and full of the true meaning of Christmas.